by: Bishop Joshua HK Banda
John 14:27; Is.9:6-7; Neh.4:14
When it comes to peace, we must acknowledge that, particularly for the African continent, peace has remained a challenge. It has remained illusive. We must define what we mean by peace, and we will employ a three- fold process to do so:
1. Define true peace
2. Refining our models
3. Rewind our clocks
Define True Peace (Jn.14:27)
Peace is a very important and yet intricate part of our lives. We must establish firstly that true peace is only found in God. Romans 5:1 declares: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” Our democratic policies and political institutions are not able to deliver this kind of peace. Jesus said, “Peace I leave with you. Not as the world gives...”
Refine our Models (Is.9:6)
A study was done by an Oxford scholar on the Hebrew word “Shalom.” In short, the Hebrew word in the Old Testament compliments what happens in the New Testament. It is the power which destroys the authority of chaos in our lives. This is precisely what Jesus does for us.
The battleground for this peace/ chaos is waged in the family. Peace is best preserved at the family level. And in a society where family is being defined and re- defined, it is important to fight for the integrity of the family. God is the author of the family, and the author of the institute of marriage.
Rewind the Clock (Neh.3:14)
There is a danger in believing a lie. The book, “The Good News Scott Marriage,” by Shaunti Feldhahn, would indicate that a lot of myths we have been taught about marriage are not true. Among other things, it highlights the benefits religious activity and church attendance has on marriage.
We can choose to remain silent on these issues, but at what cost? As Nehemiah said, “Don’t be afraid of them... fight for your families, your sons and your daughters, your wives and your homes.”